
Head Heart Hand – Informing Minds. Moving Hearts. Directing Hands.
Ministry without spirituality
Let me summarize where I believe I erred: ministry without spirituality. Perfunctory and spiritual disciplines and going from one ministry activity to another to another to another, with hardly a moment to feel dependence upon God, cry for help, and seek the Lord’s blessing before, during, or after. Cramming every waking moment with “productive” activity. And certainly not a second in the day to “be still and know that I am God.”But now, in the enforced stillness, I hear a loving and concerned God say, “My son, give me your heart.” Not your sermons, not your lectures, not your blogs, not your books, not your meetings, etc. But your heart. YOU!
In the back of my mind I knew that my spirituality was not where it should have been, but I said to myself that I would push through jam-packed March and April and then get back into a good spiritual frame. That was my plan.
At the end of April, I finished the last in that long series of speaking engagements, and settled down into my chair the next day to begin my planned soul-revival. And thirty minutes later I was in hospital. The Planner swept my plan off the table.
But why should I blog all this? Why not just learn the lessons privately? My indecision over this explains why this article has been sitting in my “draft” folder for two weeks. Then last week I read Michael Oh’s excellent warning to leaders about Fruitfulness without purity. Although that was not the pit I fell into, I thought I might be able to warn others about the snare that got me for a time: the large and well-populated pit of “Ministry without spirituality.”
And I don’t just want to warn; I want to share some helps that I believe will help others avoid it or get out of it.
1. Sleep more: I’ve neglected my body for too long and it’s started disintegrating as a result. It is the temple of the Holy Spirit as much as my soul. IN other words, it’s God’s house and I need to care much better for it (1 Cor. 6:19-20). For many years I’ve slept only 5-6 hours a night, worked intensely through the day, and traveled an inordinate amount as well. Through sheer will-power, I’ve pushed my body beyond its limits I’m now paying a heavy price (in more ways than one).
2. Slow down: I’m deliberately slowing down my walking, driving, and working speed. I cannot have communion with God at Mach 3. I cannot worship God and productivity. I cannot condemn all the “-holisms” apart from the one beginning with “work-” however personally enjoyable (and beneficial to others) it may be.
3. Stay at home (more): Due to ongoing blood clotting issues, I’ve had to cancel all speaking commitments outside of Grand Rapids for the rest of the year. Moving forward, I’m setting up a small accountability group to help me pick 2-3 speaking engagements/conferences each year, probably focused in the USA and Canada. I’m going to have to steward my physical resources more wisely if I’m to have any hope of extended usefulness.
4. Serve the local church: With all my traveling over the past years, I’m afraid that I lost my focus on serving the local church God has placed me in. I’m looking forward to more time in the pew, more fellowship with the believers in my own church, and more availability to serve the Grand Rapids churches.
5. Socialize more
What’s the point in preaching around the globe picking up compliments from strangers, when I don’t have time to speak with my neighbors, keep in touch with distant family, lunch with colleagues, or just build relationships with God’s dear children in my own congregation! God’s put people right under my nose. God knows that I need them; and some of them need me.6. Switch off: Compared to many, I believe I am very disciplined in my use of technology. However, I still believe it’s had too large a place in my life. I’m in a routine now when I check email twice a day, and blogs and Twitter once a day for a limited period of time. I’ve turned off notifications on my phone. And I’ve found that the more I’ve disconnected from technology the more I’ve connected with the Lord. Which brings me on to…
7. Seek the Lord: I’ve been taking time – 5 minutes here, 15 minutes there – to simply think about the Lord and talk with Him throughout the day. To prevent further clotting, I have to walk every hour or two which forces me to leave my desk and work behind. I’m trying to meditate then on a Bible verse, or on one of the persons of the Trinity, or one of Christ’s miracles, or a Psalm, or something I read. Whatever will build my relationship with the Lord – just like I did when I was converted 20 years ago. To put it bluntly, I’m trying to relate to the Lord much more directly rather than through ministry, and more privately rather than through public service.

George Whitefield’s Prayer
“Yea…that we shall see the great Head of the Church once more . . . raise up unto Himself certain young men whom He may use in this glorious employ. And what manner of men will they be? Men mighty in the Scriptures, their lives dominated by a sense of the greatness, the majesty and holiness of God, and their minds and hearts aglow with the great truths of the doctrines of grace. They will be men who have learned what it is to die to self, to human aims and personal ambitions; men who are willing to be ‘fools for Christ’s sake’, who will bear reproach and falsehood, who will labor and suffer, and whose supreme desire will be, not to gain earth’s accolades, but to win the Master’s approbation when they appear before His awesome judgment seat. They will be men who will preach with broken hearts and tear-filled eyes, and upon whose ministries God will grant an extraordinary effusion of the Holy Spirit, and who will witness ‘signs and wonders following’ in the transformation of multitudes of human lives.”

Lloyd-Jones on Video Preaching
Lloyd-Jones on Video Preaching
Sort of.
Tim Keller writes:
Dr. Lloyd-Jones effectively dismantles the idea that watching a video or listening to an audio of a sermon is as good as coming physically into an assembly and listening to a sermon with a body of people.
It is obviously a good thing if a person who never hears or reads the Bible listens to the recording of a good gospel message and is helped by it. But the Doctor argues that people experience the sermon in a radically different way if they hear it together with a body of listeners and if they see the preacher. Watching on a screen or listening as you walk detaches you and the sermon becomes mere information, not a whole experience. There is a power and impact that the media cannot convey.
You can read the whole post here (which is on more than this issue).
Before any discussion begins in the comments, a couple of things to remember:
First, this isn’t a post by Keller on video preaching per se; it’s on Lloyd-Jones on the primary of preaching, with one application to this issue, and with the point that it’s just not the same.
Second, in any full-orbed discussion it’s important not just to look at what something removes but what it creates.
In their book Laws of Media: The New Science Marshall and Eric McLuhan explained that new technologies have varying effects:
- somethings are enhanced or become more prominent
- other things become obsolete or less prominent
- some things are retrieved or recovered
and sometimes there is a reversal or return to older patterns when a technology is pushed too far.
Whether you’re a critic or a fan, it’s important to see what a new technology can create and what is can undermine, and then to weigh both sides. Too many times people only spotlight the pros, or only spotlight the cons, and present this in simplistic terms. (I’m not referring at all to Keller’s presentation.)
Using Andy Crouch’s 5 Questions rubric, you could try to work through questions like these:
- What does video preaching assume about the way the world is?
- What does video preaching assume about the way the world should be?
- What does video preaching make possible?
- What does video preaching make impossible (or at least a lot more difficult)?











